i have seen this so many times and it makes me so happy each time, so i’m finally reblogging it.
(Source: putawh0re)
Via Redefining Body Image
OH MY GOD OKAY SO I WAS AT MY FRIEND NICK’S HOUSE AND HE SAT DOWN NEXT TO HIS PARENTS AND HE SAID “mom dad i’m straight…” AND THEY LOOKED SO CONFUSED BUT THEN HE SAID “STRAIGHT UP BISEXUAAAAAALLLLL” AND LEAPED OUT OF THE ROOM I’M NOT JOKING THIS IS HIS IDEA OF COMING OUT I’M GOING TO PISS.
OH MY FUCK
WHY DIDNT I DO IT THIS WAY LOLOLOLOLOMFG
an unexpected, beautiful rant. If I were you? I would read it all.
sometimes i just want to get a fake orange spray tan and bleach my hair blonde and wear hollister and a&f and american eagle and uggs exclusively and wear frosted lipglosses and make ducklips faces and care about jersey shore and gossip girl. because apparently “nice” dudes hate when girls that because it’s “fake”, it’s “slutty”, it’s overdone/tasteless/”dumb” but fuck you. everything is fake. all persona is persona including what you’ve been conditioned to perceive as a “neutral”/”inoffensive” appearance.
because i don’t want your “respect”, and i certainly don’t need your advice on how to “respect” a body. i don’t need your fake concern about skin cancer and burns on my scalp when my body doesn’t even feel like mine sometimes. when breast cancer becomes selling sex to teenage boys who wouldn’t tell you about the lump in your breast they felt while they were feeling you up. your concern for my body will always be mediocre until it is mine to create/destroy/create, and even then it wouldn’t even matter because you do not inhabit this flesh, or these organs, or this mucus/snot/bile/blood/spit/fluid/fluid/fluid. so stop trying to crawl into my bed of skin, asshole. stop trying to own my ugliness. you can’t have it. too bad, so sad.
Just what every music-loving Sasquatch researcher needs: a Bigfoot Guitar!
In the top photo (taken by Andy Newman) guitar maker George Marlin strums on his custom Big Foot Guitar at the Miami Beach Guitar Festival Sunday, April 13, 2008, in Miami Beach.
“The three-day festival that ended Sunday, attracted guitar makers, musicians and guitar collectors from around the United States. According to the National Association of Music Merchandisers, there are 30 million active guitar players in the America, accounting for more than $1.5 billion in guitar sales annually.”
Yes, but how many Sasquatch guitarists are out there?
[via Cryptomundo]
this is beautiful
Via Archie McPhee's Endless Geyser of AWESOME!
You’re so amazing. <3
I refuse to relinquish my power over their self-esteem! Why, they might realize that they’re autonomous beings with rights and intrinsic worth!
(Source: eatpussylivehappy)
Sign language ban imposed on 12-year-old Deaf girl
I love how the school threatened to suspend the girl while refusing to address the audist bullies who bullied her and other girls for using American Sign Language.
Go fuck yourself, Stonybrook School.
Via ABC News:
School officials have threatened a hearing-impaired girl with suspension if she uses sign language to talk to her friends on the school bus, the girl’s parents say.
Danica Lesko and her parents say sign language is the only way to for the 12-year-old to communicate, especially while riding to school on a noisy bus.
But officials at Stonybrook School — which is not a school for the hearing-impaired — and district officials in Branchburg, N.J., apparently believe signing is a safety hazard. They have sent a letter to the Lesko family ordering Danica to stop using sign language on the school bus or risk a three-day suspension.
The March 30 letter from her principal that said Danica was “doing sign language after being told it wasn’t allowed on the bus.”
The Leskos may file a lawsuit over the sign language ban, claiming officials are violating Danica’s civil rights and violating the Americans with Disabilities Act.
“She has a hearing problem, and now she’s being punished for using sign language,” Mary Ann Lesko, Danica’s mother, told The Star-Ledger of Newark. “It’s absurd.”
Danica’s parents told the paper that other students who rode to school with their daughter made fun of her, and refused to stay in their seats as they teased other girls who were using sign language. They said school officials are singling out Danica and not addressing those who should really be reprimanded.
In a statement released through the school district’s attorney, David Rubin, the Branchburg Board of Education refused to discuss the details of Danica’s case, saying only that its version of events differs from the parents’ version.
However, the board insisted it has not violated anyone’s rights and is only trying to protect other students who must ride on the school bus.
“The Board is committed to providing reasonable accommodations to all students with disabilities, and is satisfied that there has been no violation of that policy in this case,” officials said in the statement. “The Board is also committed to assuring the safety of all students who travel on District buses, and will continue to take appropriate steps to accomplish that goal.”
One deaf-rights advocate said Danica’s parents have a strong basis for a lawsuit because sign language could be a considered a foreign language, and school officials could be violating the girl’s First Amendment right to communicate.
“Why should there be a ban?” asked Charlotte Karras, outreach coordinator for the Edison, N.J.-based Alliance for Disabled in Action. “It’s a violation of her communication rights. She’s said it’s the only way she can communicate with her friends … It’s [the ban] against the ADA and violates the First Amendment and her family can file a discrimination suit citing the Americans With Disabilities Act.”
Karras said her organization would be willing to help the Leskos with any legal action.
Danica’s parents say she began losing her hearing last November, when a classmate allegedly shot a bottle rocket near her ear. They have already sued the Branchburg School District over that incident.
wtf… a safety hazard? why, because folks are fuckin with her? and this AFTER a kid at the school fucked up her hearing in the first place?
Maybe if the bus monitors and and teachers told them lil muhfuckas to cut the shit it wouldn’t have happened in first place. and now they need to
tellmake those little assholestostfu and leave her alone.fuck is wrong with people.
I also like how they constantly used hearing-impaired to describe her, and also acting like all “hearing impaired schools” magically use sign language. In fact, this idea that the oral method (just speaking, no signing) or “combination” (using oral methods, plus pidgin signing which is English using signed things but isn’t ASL) is fucking popular in Deaf schools.
Honestly, it reminds me of the “English only” policies that many classrooms I was in had. In Massachusetts, it’s extremely popular. ASL was also targeted because it wasn’t English, or was a form of “coded English that I [the teacher] can’t understand and that makes me feel weird”. Of course, the policy’s claim was it was targeting gangs. Right.
Well that school can just go eat a Hello Kitty lunchbox full of dicks.
VANCOUVER - A small group of activists gathered at Second Beach in Stanley park Sunday to provide participants in Rape Relief’s Annual Walkathon with some alternative information highlighting the organization’s ongoing and outspoken exclusionary stance on trans women, sex workers, and substance use.We had decided on maintaining a relatively low key presence at the event, recognizing that the space created there may be important to some survivors of sexualized violence and that having a more aggressive demonstration would be inappropriate as it could be triggering or potentially invalidate their experiences.
We distributed pamphlets (click here to download our pamphlet) to walkathon participants and decorated the pavement with positive messages in support of trans women’s rights, sex workers’ rights, harm reduction, and access to support for all survivors of sexualized violence. Shortly into our intervention, we were approached by three disgruntled representatives from Rape Relief, who proceeded to use scare tactics in an attempt to intimidate and silence us. They told us that we had to leave, asked for our names, photographed us, said they were going to turn the photographs in to park security, and demanded we hand over our pamphlets. When we calmly refused, they said they were going to call the park rangers and the police.
When they returned after having allegedly called the police, they asked us to “put politics aside” and use the time before the police arrived as an “opportunity” to either dialogue or leave. When we again refused, they demanded to know if we were affiliated with a group and why we were “interfering” with their event. They also claimed that they “already provide this information to women accessing [their] services” and that they don’t “disrupt” “our events”.
Although the police didn’t show up, two park rangers approached us along with the Rape Relief representatives and told us that it is against a bylaw to distribute pamphlets in the park without a permit, that we couldn’t “advertise” in the park, and that we couldn’t have signs (which we didn’t). They said that we could stay in the park and talk to people if we stopped handing out pamphlets.
Although the park rangers asked for a copy of our pamphlet and wanted to know if we were “with a group”, they insisted that they were not targeting the content of the pamphlet or our presence there. After the park rangers and Rape Relief representatives left us alone, we regrouped and moved on to the area of the sea wall that participants would reach at the end of the walk. We covered about 50 feet worth of pavement with positive messages (including “end transphobia,” “end violence against all women”, “transphobia is violence against women”, “<3 harm reduction”, and “<3 sex workers’ rights”), receiving positive feedback from a few passersby.
Our chalk-work was interrupted when two Rape Relief representatives aggressively confronted us, telling us again that we had to leave. This time, one representative actually grabbed all of our remaining pamphlets and refused to return them. We took hold of half the stack she had in her hands, at which point she reluctantly let go. She insisted that we “obviously don’t understand her organization” because she is a volunteer who has worked with both sex workers and trans women – as if claiming to work with a community automatically makes Rape Relief an ally that provides support that is appropriate and non-judgemental.
Moments later, we noticed Rape Relief representatives carrying buckets of water, which they were using to wash away our messages, including messages which simply read, “end violence against all women” and “support services for all women.” We noticed that they seemed to take extra care to erase all remaining traces of messages that read, “ask Rape Relief about their trans policy,” “transmisogyny is violence” and “end transphobia.”
At this point, the park rangers returned to inform us that they “obviously weren’t clear enough” regarding their bylaws. They handed us a copy of these bylaws, with the section stating that we couldn’t affix, paint, advertise, or distribute information highlighted. They informed us that our messages were “defacing park property” and were in breach of the “no advertising” bylaw.
When we challenged them on this, stating that children often draw on sidewalks and that the rain will eventually wash the chalk away, the park rangers argued that “children’s messages aren’t political,” thereby contradicting their earlier insistence that we weren’t being targeted for the content of our messages. They told us that we could either leave the park, or provide identification and be issued a warning ticket.
We were fairly shaken by Rape Relief’s aggressive, and intimidating response and particularly upset over their choice to efface our messages in such a hostile manner. Although we weren’t necessarily shocked, we were disappointed that the organization chose to remove messages of ending violence against all women – messages that we would hope, and perhaps even assume, that any rape crisis centre would support.
Unfortunately, we recognize that we aren’t alone in our experience attempting to confront Rape Relief’s violent policies. Their actions conform to their now predictable pattern of dismissing and silencing criticism of their organizational policies and culture. We are committed to challenging how Rape Relief contributes to rape culture through their practices and will continue to support the growth of community responses to violence that support all survivors.
Having attended this event for the first time, we can already think of many ways to improve next year’s strategy. For anyone interested in sharing this information and strategizing, please contact rape.relief.intervention@gmail.com
(Source: transfeminism)










































